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BH Rabban Gamliel II Partner Prayer Trek

šŸ”„ ā€œLengthening the Breath of the Nostrilsā€ (LeHa’arikh Af)


In Hebrew, the phrase ā€œLeHa’arikh Afā€ (×œ×”××Ø×™×š אף) literally means to extend the breath of the nose—but in biblical and mystical language, it is much more than that.


šŸ“– Biblical Roots

• In the Torah, the ā€œnoseā€ (af) is often a metaphor for anger or divine judgment (e.g., ā€œGod’s nostrils flared with angerā€).

• To ā€œlengthen the nostrilsā€ means to delay anger, to show patience, mercy, and restraint—a trait attributed to God Himself:

ā€œErech Apayimā€ – ā€œslow to angerā€ (Exodus 34:6)


So when the Kabbalists say that Rabban Gamliel had the ability to lengthen the nostrils, they are saying something astonishing:

āž”ļø Through his spiritual purity and deep prayer, he became a vessel through which divine patience flowed into the world.




✨ The Kabbalistic Perspective


In Sha’arei Orah (The Gates of Light), a foundational Kabbalistic text by Rabbi Joseph Gikatilla, each divine Sefirah (emanation) channels a unique divine quality into the world. ā€œLengthening the nostrilsā€ is connected with the Fourth Sefirah – Chesed (Lovingkindness) or sometimes Tiferet (Harmony/Compassion) depending on context.


What does this mean?

• Rabban Gamliel didn’t just pray to God.

He aligned himself so deeply with God’s own nature—particularly God’s patience and mercy—that he became a living channel for that force.

• His holiness wasn’t passive; it shielded others. Through his presence and prayer, he protected his generation from divine judgment, misfortune, and spiritual decline.

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This website is dedicated in the zechut of Leib Eliyahu ben Yahel יהל Yehudit, z'l, R' HILLELZL & ZELDA ZL RUBINSTEIN, Ephraim ben Yenta Freida Rahel bat Esther Gittel ( ah) Moriah Tzofia Malka bat Rahel Chaim Yisroel ben Rahel​

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