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Join date: Dec 23, 2018
About
Esther Adams-Aharony
MSW, LADC, CTMH, CFT, CCTP, CCFP, CMHIMP, ICADC, CPLC, CBDT, CGCS, CAMS-II, CDVS-I, CCATP, CAMC, CPLC, ADHD-CCTP, C-PD, ASDCS, CSTS, Certified EAGALA Equine Psychotherapist, Gottman Trained Therapist & Equilateral EMDR Equine Assisted Practitioner
A trained trauma-informed psychotherapist in Israel, Esther Nava integrates a holistic approach to treat both the mind and the body. Combining evidence-based techniques along with alternative methods, she is able to successfully treat trauma, depression, anxiety, and substance abuse.
Posts (1060)
Aug 10, 2026 ∙ 4 min
Beyond Words: The Hidden Power of Rachel and the "World of Speech"
The Paradox of Influence Why do certain individuals possess a quiet, subterranean power that shifts the trajectory of history, while others—even those wielding profound, supernal ideas—struggle to find resonance? This enigma is central to the legacy of the Matriarch Rachel. Within the biblical narrative, Rachel is far more than a progenitor; she represents a complex "synthesis of ideas" known in wisdom traditions as the World of Speech. This is not merely the act of talking, but the strategic...
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Jul 28, 2026 ∙ 11 min
Are the Sefirot Separate From G-d? Ibn Gabbai's Answer on Divine Unity
Here is the question that unsettles almost everyone who first opens a Kabbalistic text. If G-d is absolutely one, simple, without parts, then what are the ten Sefirot? A ladder of intermediaries? Lesser powers standing between the Infinite and the world? Something G-d made, the way a craftsman makes a tool? Meir ibn Gabbai, writing his Avodat HaKodesh in the early sixteenth century, gives an answer that is almost blunt in its refusal to compromise. The Sefirot are not separate from G-d. They...
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Jul 28, 2026 ∙ 10 min
What Is Letter Permutation (Tzeruf) in Abraham Abulafia's "Locked Garden"?
Abraham Abulafia gave one of his treatises a borrowed title. He called it Gan Naul, "a locked garden," lifting the phrase straight out of Song of Songs 4:12: "A garden locked is my sister, my bride; a spring locked, a fountain sealed." I would not call it the single center of his thought, since it sits among a substantial body of work (alongside Ḥayyei ha-Olam ha-Ba, Otzar Eden Ganuz, and Sefer ha-Ot, among others). But the title he chose captures his whole orientation. The garden is real, it...
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