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Baba ‘Haki: Guardian of Torah, Humility in Leadership, and Light to Generations


In the quiet desert town of Boudnib, Morocco, the spiritual legacy of Rabbi Its’hak Abi’hssira, affectionately known as Baba ‘Haki, continues to shine as a beacon of Torah, service, and unwavering devotion. A son of the illustrious Rabbi Mass’oud Abi’hssira and brother to the famed Baba Salé, Baba ‘Haki forged his own path as a humble yet towering figure in the preservation and transmission of Jewish learning in North Africa.



Born of Greatness, Molder of Greatness


As the third son of Rabbi Mass’oud, Baba ‘Haki grew up surrounded by a dynasty of tsadikim, spiritual giants whose lives were dedicated to divine service and the upliftment of the Jewish people. While his brother Baba Salé would become known throughout the Jewish world for his miracles and spiritual power, Baba ‘Haki chose a quieter role: building souls through education.


He invested body and soul into the development of the Talmud-Torah and yeshiva of Boudnib, recognizing early on that the old methods of instruction—where students of various ages and levels learned together—were no longer sufficient. With vision and resolve, he restructured the institution, established separate classes, recruited teachers, and created an environment of academic and spiritual excellence.


Teaching with Compassion, Leading with Vision


Baba ‘Haki was not only a scholar but a mentor, a mashgiach ruchani (spiritual guide), and a darshan (preacher). His teaching style was gentle and deep, his words full of clarity and spiritual power. For over two decades, he taught tirelessly, shaping a generation of rabbanim, dayanim, roshei yeshivot, teachers, cantors, and scribes—many of whom would go on to serve communities across Morocco, Israel, and the diaspora.


Trials of Faith: The Miracle of the Flour


Baba ‘Haki’s greatness was not only in what he taught but how he lived. At times, the yeshiva faced extreme poverty. In one memorable episode, on the eve of Shabbat, there was no bread for the students. Refusing to burden his brother Baba Salé with the hardship, Baba ‘Haki sought help from Rabbi Yaakov Benhamou—but even he had nothing to give.


The two sages wept in prayer, until providence intervened: a man arrived seeking a blessing from Baba Salé. Moved by the sight of the crying rabbis, he donated his own Passover flour to the yeshiva. The students were fed, and the donor later became wealthy, just as Baba Salé had blessed him.


From Hardship to Heavenly Blessing


This was only one of many miracles surrounding Baba ‘Haki’s yeshiva. On another occasion, he was called to help resolve an inheritance dispute between four sisters. After his wise and honest arbitration, the sisters revealed that their father’s final wish was to donate a fifth portion of the estate to the Abir Ya’akov Yeshiva—Baba ‘Haki’s own institution. This unexpected blessing brought lasting financial stability.


Notably, Baba ‘Haki refused to take a single penny for himself from any donations to the yeshiva. He supported himself modestly through a family-owned arak distillery, never compromising his integrity or his mission.


A Center of Torah, A Model of Rigor


The curriculum at Baba ‘Haki’s yeshiva was demanding and visionary. Students studied Gemara, Halakha, and Jewish law from classic sources like the Beth Yosef, the Tour, and the Shulchan Arukh. They were required to master multiple tractates before receiving ordination as shohet, mohel, or dayan.


Even after passing rigorous internal exams, students were sent to be tested by external Rabbinic courts in Casablanca, Rabat, or Meknès. Often, the Rabbis would respond with amazement: “Your student came to be examined, but we were the ones being tested.” For Baba ‘Haki, this was never about titles or prestige—it was about honoring God and ensuring authentic Torah transmission.


Legacy of Light


Though lesser known to the public than his miraculous brother Baba Salé, Baba ‘Haki’s influence is no less enduring. He trained hundreds of leaders, maintained Torah under the most difficult conditions, and served with humility, grace, and uncompromising principle.


Today, his name remains revered by those who trace their spiritual lineage to his teachings. His life reminds us that true greatness lies not in recognition but in responsibility, not in miracles but in mission.


Baba ‘Haki was a builder of Torah, a silent giant, and a true heir to the Abi’hssira legacy. His work, his struggles, and his deep love for his students continue to illuminate the world, one soul at a time.


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🔥 “Lengthening the Breath of the Nostrils” (LeHa’arikh Af)


In Hebrew, the phrase “LeHa’arikh Af” (להאריך אף) literally means to extend the breath of the nose—but in biblical and mystical language, it is much more than that.


📖 Biblical Roots

• In the Torah, the “nose” (af) is often a metaphor for anger or divine judgment (e.g., “God’s nostrils flared with anger”).

• To “lengthen the nostrils” means to delay anger, to show patience, mercy, and restraint—a trait attributed to God Himself:

“Erech Apayim” – “slow to anger” (Exodus 34:6)


So when the Kabbalists say that Rabban Gamliel had the ability to lengthen the nostrils, they are saying something astonishing:

➡️ Through his spiritual purity and deep prayer, he became a vessel through which divine patience flowed into the world.




✨ The Kabbalistic Perspective


In Sha’arei Orah (The Gates of Light), a foundational Kabbalistic text by Rabbi Joseph Gikatilla, each divine Sefirah (emanation) channels a unique divine quality into the world. “Lengthening the nostrils” is connected with the Fourth Sefirah – Chesed (Lovingkindness) or sometimes Tiferet (Harmony/Compassion) depending on context.


What does this mean?

• Rabban Gamliel didn’t just pray to God.

He aligned himself so deeply with God’s own nature—particularly God’s patience and mercy—that he became a living channel for that force.

• His holiness wasn’t passive; it shielded others. Through his presence and prayer, he protected his generation from divine judgment, misfortune, and spiritual decline.

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In the zechut of Sharone and Ezra. May HaShem help them have complete emuna and success in all their endevors with shalom.


Shalom is more than a word. It is more than the absence of war, more than quietude, more than a polite greeting. In the sacred language of Torah, shalom is wholeness, unity, and the vibrational signature of the Divine when the world is in alignment with its source. It is the deep breath after chaos, the healing after division, the integration after shattering.

Kabbalistically, shalom is the inner light of tikkun. The Zohar and writings of the Arizal reveal that creation emerged from divine light attempting to enter vessels. These vessels shattered—a cosmic breaking known as Shevirat HaKelim. This primordial fracture gave rise to a world of conflict, separation, and concealment. Tikkun, the process of spiritual repair, is the labor of drawing light back into vessels in a balanced, rectified way. That rectification is shalom.

In the sefirotic structure, Tiferet is often associated with shalom. Tiferet is beauty, harmony, and the unification of opposites—it harmonizes Chesed (lovingkindness) and Gevurah (discipline). When we live in Tiferet, we live in shalom: balancing our boundaries with our generosity, our rigor with our compassion. The Meor Einayim teaches that true unity is not uniformity, but the weaving together of contrast into a higher synthesis. Shalom is when diversity sings in tune.

The Baal Shem Tov expands this vision in the realm of the individual. He teaches that a person must make peace within themselves before they can bring peace to others. This means recognizing all parts of oneself—the holy and the struggling, the faithful and the fearful—and drawing them into compassionate relationship. It is precisely the act of embracing one’s own contradictions that makes space for the divine name to dwell. Just as God is One, we too are called to be one within ourselves.

This idea is echoed in the writings of Rabbeinu Yonah, who speaks of peace as a spiritual condition that arises when one ceases to flee from responsibility or to attack others out of insecurity. . When we cease fighting reality, we begin to live from a place of alignment, which is shalom.

But how do we attain this? Is shalom only for tzaddikim? Only for mystics?

The answer, blessedly, is no. Shalom is accessible. It begins in the small, faithful acts. Saying Modeh Ani upon waking, with gratitude. Speaking gently, even when you could be sharp. Taking ten conscious breaths before responding. Turning off the noise to listen to your own soul.

The Sefer Yesod Mora veSod HaTorah teaches that wisdom begins when we treat our own body, words, and actions with reverence. Peace begins not when everything is fixed, but when we regard life as holy even in its brokenness. The soul then finds its home in the body; the Divine name rests between our words.

And in the communal sense, shalom is the mitzvah of mitzvot. The Midrash says, "Great is peace, for all the commandments were given for the sake of peace." In halacha, we are even permitted to bend truth slightly to preserve shalom between people. This is not moral compromise—it is spiritual prioritization. Peace is not avoidance of conflict, but its gentle resolution in the light of love.

Yes, it is possible—though deeply paradoxical—to have shalom even in the midst of war. But we must understand shalom not merely as the absence of violence, but as a presence: a spiritual state, a rootedness in divine purpose, and a clarity of soul that does not depend on external calm. In Kabbalistic thought, shalom is not the negation of conflict but its transformation. The Zohar teaches that peace emerges from the tension of opposites—light and dark, mercy and judgment, right and left. The world is built on this dynamic balance. Tiferet, the sefirah of harmony, does not erase differences; it weaves them into something higher. In this sense, shalom can exist even when swords are drawn, if the heart holds purpose, faith, and the longing for wholeness.

Since October 7, 2023, Israel has been in a state of war—a rupture that touches every soul in the Land and in the diaspora. There is grief, fear, and righteous anger. And yet within this, many Israelis have reported an unprecedented unity, a return to prayer, a rekindling of soul-to-soul connection. This too is shalom: the quiet strength beneath the storm, the decision to hold each other rather than fall apart.

Kabbalah teaches that shalom is the final redemption. The name Yisrael, which contains the word "El" (God), also includes the word "sar" (struggle). To be a Jew is to wrestle—but never just for the sake of wrestling. We wrestle toward shalom. We limp, but we walk forward. We weep, but we build.

The blessing of the Kohanim ends with: "May God lift His face to you and give you shalom." Rashi, the sages, and the mystical texts interpret this to mean: "May your whole self be seen and loved, and may you dwell in wholeness."

When we bless someone with shalom, we are not just wishing them a peaceful day. We are invoking a current of divine light that integrates their soul, their body, their relationships, and their destiny. Shalom is not escape. It is full presence, tender strength, and the soft music of being aligned with the One who said, "Let there be light."

So may we become vessels for shalom. In our breath. In our choices. In our trembling prayers and daily walks. For as the sages say, the name of God is shalom, and every act of peace is a revelation of the Divine in this world.

In our choices. In our trembling prayers and daily walks. For as the sages say, the name of HaShem is shalom, and every act of peace is a revelation of the Divine in this world.



In the merit of the study of this book - the book of the Zohar - the Jewish People will leave the Exile in a merciful manner. (parashat Naso, 124b)


Studying Kabbalah is a huge source of merit that can bring all sorts of salvation to a person’s life.

If you want to sponsor to have me study in-depth Kabbalah from the Arizal or the Rashash in your merit and receive its blessings, especially for sustenance, children and health ❤️


 
 
 
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