Ever wondered why in Jewish prayers we say, "Our G-d and G-d of our fathers"? It seems like a bit of an overstatement, right? Isn’t G-d just G-d? Why bring the ancestors into it? Well, there’s more to this than meets the eye, and it’s not just a nod to nostalgia or a sense of tradition. This phrase actually encapsulates two distinct approaches to faith, and it might just have something to say about our modern spiritual journey too.
First off, let’s talk about the two types of believers out there. Type one is what you’d call the “tradition guy.” This person believes in G-d because that’s what their family has always done. They’ve inherited their faith, much like the family china set, and it’s strong, unshakeable even. You can throw any number of philosophical or scientific arguments their way, and they won’t budge an inch. Why? Because for them, faith is about continuity. It’s about following in the footsteps of their forebears, and that’s something no argument can shake.
But, here’s the catch: while this type of faith is rock-solid, it can also be a bit… well, automatic. Like cruise control on a road trip. There’s not a lot of personal reflection or deep understanding involved; it’s just what you do. Think of it like knowing how to make your grandma’s famous challah without really understanding why you need to let the dough rise twice.
Now, enter type two: the “investigator.” This person has done their homework. They’ve read the books, asked the tough questions, and their belief in G-d is the result of deep personal inquiry. This is someone who didn’t just accept the family’s china set—they researched where it was made, its historical significance, and whether it’s dishwasher safe.
This kind of faith comes with a sense of ownership and passion. When you’ve worked hard to arrive at a belief, it’s meaningful in a very personal way. But here’s where the investigator can run into trouble: because their faith is based on intellectual exploration, it can be vulnerable to new arguments or evidence. If someone comes along with a persuasive counterpoint, the whole belief system can wobble. It’s like realizing that the fancy china you cherished might just be mass-produced after all.
So, where does that leave us? Do we have to choose between being a tradition follower and an investigator? The wisdom of Jewish tradition says no—you don’t have to choose at all. In fact, the best approach is a blend of both.
When we say “Our G-d and G-d of our fathers,” we’re acknowledging this dual path. We’re saying that our faith isn’t just something we’ve inherited mindlessly, nor is it something we’ve conjured up all on our own. It’s a combination of the trust and stability that comes from tradition, mixed with the personal conviction and understanding that comes from investigation.
This blended approach to faith is what makes it resilient and meaningful. You have the solid foundation of tradition—something that’s been tried, tested, and passed down through the generations. At the same time, you’ve added your own layer of understanding and commitment, making it truly yours. This is why we don’t just say “Our G-d” or “G-d of our fathers.” We need both elements to create a faith that’s not just unshakeable but also vibrant and alive.
And here’s where the verse from Psalms comes in: “Taste and see that G-d is good.” It’s an invitation to experience faith both ways. “Taste” refers to the personal exploration and inquiry—get your hands dirty, ask the big questions, and see how faith stands up to scrutiny. But don’t stop there. “See” is about observing the way faith has shaped those who came before you. There’s wisdom in the lived experiences of our ancestors that goes beyond what you can find in books.
So, whether you’re more of a tradition follower or an investigator, or ideally a bit of both, the key is to recognize that each path strengthens the other. Your inherited faith grounds you, giving you a sturdy platform to stand on. Your investigated faith personalizes that belief, making it something you not only practice but also understand and feel deeply connected to.
Next time you recite “Our G-d and G-d of our fathers,” remember that it’s a reminder to balance the wisdom of the past with your own journey of discovery. It’s about building a faith that’s both deeply rooted and personally meaningful—a faith that can stand the test of time and the challenges of the modern world. Because at the end of the day, having faith that’s both inherited and earned is like having the best of both worlds—a sturdy heirloom that you’ve made uniquely your own.
In the zechut of Ariella Rachel bat Sarah, may HaShem help her attain all her hearts desires speedily with complete emuna as well as klal Israel.
In my book Pick Me Up HaShem, you’ll find many prayers that explore how HaShem is constantly drawing us closer to Him, inviting us into a deeper relationship through prayer and reflection. These prayers are designed to help you connect with the divine presence in a way that transcends mere requests and taps into the true purpose of prayer.
If you’re ready to dive deeper into these spiritual truths, consider studying Kabbalah, the mystical tradition that unlocks the profound secrets of our reality and draws us closer to HaShem’s divine wisdom. Delve into teachings that illuminate the “why” behind the Torah, connecting the layers of Creation in a synergized whole and offering a glimpse of HaShem in a way no other study can. From the timeless wisdom of Rabbi Chaim Vital and the Arizal to the unifying insights of Rabbi Sar-Shalom Sharabi (Rashash), Kabbalah not only transforms your spiritual understanding but also brings peace, protection, and redemption closer to our world. Sponsor my study in this sacred tradition and receive its blessings for sustenance, health, and family, ensuring that the powerful light of Kabbalah shines in your merit.
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